Chairman's Blog
Pope Leo XIV: LMS press release
Press Release on the Election of Pope
Leo XIV from the Latin Mass Society
The Latin Mass Society welcomes Pope
Leo and assures him of our heartfelt prayers.
The Society has been distinguished
since its foundation for its obedience to the Holy See, even in the most
difficult and indeed tragic circumstances. We pray that Pope Leo, like his
distinguished namesakes, the first Pope Leo, the Great, and the most recent,
Pope Leo XIII, may be a beacon of orthodoxy and charity in a troubled world.
May all the faithful say, like the Fathers of the Council of Chalcedon: ‘Peter
has spoken through Leo’.
We pray that he may have the greatness
of soul to acknowledge the contribution the Traditional Latin Mass continues to
make to the life of the Church, allow it a place of honour in our churches, and
promote the reconciliation of Catholics attached to it.
We invite our supporters and all
Catholics to have Masses said for Pope Leo, and to offer the rosary for him,
and other devotions. We will present a spiritual bouquet of these
offerings to him in due course; those wishing to contribute can do so through this
web page.
The Society will have a Solemn Te
Deum sung on the occasion of the regular Sung Mass at Corpus Christi,
Maiden Lane, London, that will take place on Monday 12th May.
Prayer for a newly elected Pope (from
the ancient Roman Missal):
Deus, ómnium fidélium pastor et rector, fámulum tuum Leonem,
quem pastórem Ecclésiæ tuæ præésse voluísti, propítius réspice: da ei,
quǽsumus, verbo et exémplo, quibus præest, profícere; ut ad vitam, una cum
grege sibi crédito, pervéniat sempitérnam. Per Christum Dominum nostrum.
O God the Pastor and Ruler of all the faithful, look
favourably on Thy servant Leo whom Thou hast been pleased to appoint as
shepherd of Thy Church: grant to him, we beseech Thee, that by word and example
he may edify those over whom he is placed, so that, with the flock entrusted to
him, he may attain unto life everlasting. Through Christ our lord.
Notes for Editors
The Latin Mass Society was founded in
1965 to support the continued celebration of the Catholic liturgy in the form
it took at the eve of the Second Vatican Council: the ‘1962 Missal’, the
‘antecedent Missal’, the Vetus Ordo or Traditional Mass.
The Traditional Mass has been given
greater or less freedom by successive recent Popes; in 2021 Pope Francis
restricted it with his Apostolic Letter Traditionis custodes.
Press contacts:
Communications Officer, Daniel
Beurthe daniel@lms.org.uk
Chairman, Joseph Shaw
oxford@lms.org.uk
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Pray for the Conclave
For the Conclave, the Collect of the Votive Mass pro eligendo:
Supplici, Domine, humilitate deposcimus: ut sacrosantæ Romanæ Ecclesiæ concedat Pontificem illum tua immensa pietas; qui et pio in nos studio semper tibi placitus, et tuo populo pro salubri regimine sit assidue ad gloriam tui nominis reverendus. Per Christum.
We entreat Thee most humbly as suppliants, O Lord, that Thy boundless mercy may give the holy Roman Church a Bishop whose loving care in our regard will always be pleasing to Thee, and may be constantly honoured by Thy people for the glory of Thy name for his beneficent rule. Through Christ our Lord.
Fr Mawdsley, the Holocaust, and the Traditional Mass
Requiem for Pope Francis
The Jews and the Liturgical Reform: in the Homiletic and Pastoral Review
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Venerating the Cross on Good Friday (St Mary Moorfields, London) |
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Chanting the Passion Narrative on Good Friday. |
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Culture and Demography: for 1P5
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Servers and Sacred Ministers at Mass for the Latin Mass Society's AGM at Westminster Cathedral in 2021. Phot: John Aron. |
This is a reflection on two books published this year:
Catherine Pakaluk Hannah’s Children: The Women Quietly Defying the Birth Dearth (Regnery, 2024)
Paul Morland No One Left: Why the World Needs More Children (Forum, 2024)
Over the last decade or two, we have become used to the fact that we are facing a demographic winter. For some time this fact had to struggle to be heard, because of the entrenched idea that the problem was the opposite, a population explosion that would overwhelm the world’s capacity to produce food. Although this theory was dominant in the 1970s and 1980s, and lingers to this day in some circles, it was always very dubious and for a long time now has been clearly false. The rate of the growth of the world population peaked in the early 1960s. The growth rate has continued to decline since then, and as night follows day it will fall below zero in the decades to come, and the world population will begin to shrink.
These two books give important insights into the relationship between economics, demography, and values. Paul Morland is a demographer without a particular religious axe to grind: he frequently reminds his readers of his support for contraception. Catherine Pakaluk, married to the Catholic philosopher Michael Pakaluk, is a Catholic mother of eight, and also a social scientist with a background in economics, who led a research project to interview 55 women in America who had college degrees and at least five children.
Paul Morland sets out the facts of the demographic implosion the world is facing: how severe it is, how difficult to reverse it will be, and the frightening consequences that can be expected from it. These consequences are already unfolding in Japan, a rich country where old people are increasingly dying alone and untended in their homes. Japan is unusual in having resisted mass immigration as a solution to falling numbers of young people joining the workforce, but as Morland points out, the world as a whole cannot solve its demographic problem through immigration. When poorer countries arrive at the demographic stage that Japan is in today, the consequences for the care of the elderly will be ugly. Already, relatively poor nations such as Thailand and Jamaica have fertility rates well below replacement levels, and many other countries are heading in the same direction. The demographic winter will reach some countries before others, but it is not a problem only for the rich world.
LMS Walsingham Pilgrimage: Booking is open!
Video from the Catholic Herald: me on sentimentality
Fat Tuesday: for Catholic Answers
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Ash Wednesday last year |
In a recent article, I discussed the penitential character of Advent and noted the difficulty of maintaining this while the world seems determined to make the season an anticipatory celebration of Christmas. A similar problem arises in the context of the beginning of Lent—and goes back much farther, historically.
Lent is the Church’s major penitential season. The degree of rigor has varied over the centuries, but in the 1917 Code of Canon Law (CIC), every day of Lent (except Sundays) was a fast day, when we could eat only one full meal and two light meals. (On most of these days, eating meat was permitted.) Earlier in the history of the Church, the Faithful would abstain from not only meat during Lent, but also even eggs and butter.